By Thomas A. Kochumuttom
The writer indicates that Yogacara metaphysics is essentially almost like that of the early Buddhism. The texts integrated herein are: (i) Madhyanta Vibhaga Karika bhasya, (ii)Trisvabhavanirdesa, (iii) Trimsatika, and (iv) Vimsatika
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Additional resources for A Buddhist Doctrine of Experience: A New Translation and Interpretation of the Works of Vasubandhu the Yogacarin, Reprint
O n the contrary it can be proved, by maintaining that the death of so many creatures happened solely due to the mental rage of the sages. If it is all mere representation of consciousness, then do the knowers of other minds [really] know other minds or not ? [Whether they really know or not], what ofit ? I f they [really] do not know, how are they called knowers of other minds ? Therefore, they do know. [ 194 ] 21. Knowledge of those, [Who claim 1 to know other minds, Is unreal, Just as one's knowledge of one's own mind [Is unreal 1.
Memory's] object. I t is not proved that a memory is of previously experienced object. Because, 17. , which appears as the respective object. e. from a representation of consciousness ] Does the memory arise. , and the subject. The same thoughtrepresentation of consciousness, which has with it the memory associate, appears as memory. So an experience of an external object is not proved from the fact that a memory arises. e. of an object 1. But it is not so [ i e. the common man does not l e a l i ~ e the ahenceof an object].
194 ] 21. Knowledge of those, [Who claim 1 to know other minds, Is unreal, Just as one's knowledge of one's own mind [Is unreal 1. e. knowledge unreal ? of one's own mind] even is 275 This [theory] cannot be discussed in all its implications by people like me, because it is beyond the limits of logic. To whom it is known in all its aspects, is being said, 1 I t is known [ only] to the enlightened ones. I t is indeedknown in all its aspects to the enlightened Lords, for they no longer have any kind of impediment to the [real knowledge] of all knowable objects.
A Buddhist Doctrine of Experience: A New Translation and Interpretation of the Works of Vasubandhu the Yogacarin, Reprint by Thomas A. Kochumuttom